Fifty years ago, few envisaged the possibility of that there would be almost 200,000 abortions in Great Britain in 2015. Every abortion is a tragedy and few consider that abortion is the desirable or best solution to a pregnancy, which may be challenging on account of many different factors. The complex set of conditions in which a woman finds herself pregnant and may consider having an abortion may limit the exercise of freedom and diminish moral culpability. When abortion is the choice made by a woman, the unfailing mercy of God and the promise of forgiveness through the Sacrament of Reconciliation are always available. There is always a way home to a deeper relationship with God and the Church, as recent Popes have emphasised, which can heal and bring peace.
Today the language of ‘choice’ dominates discourse about marriage, gender, family and abortion. This needs further exploration. Choice has come to mean doing whatever I feel to be right for me – a very subjective view of the good – rather than taking into account a wider set of fundamental values. This is a very inadequate understanding of free choice, which requires an education in important truths about what is truly good and the possibility of other options. In this case, these must include the good of the unborn child, care and support for pregnant mothers, and the responsibility of the father.
This statement presents a number of different challenges for the future: a new understanding of the intrinsic value and worth of every human life in the womb, a better protection of unborn children diagnosed with a disability, a great need for education in moral responsibility about human sexuality and the meaning of sexual expression within marriage. Many professionals face the challenge that respect for conscientious objection against abortion has been eroded. Personal conscience is inviolable and nobody should be forced to act against his or her properly informed conscience on these matters. We encourage greater debate about this right and these challenges in our society.
Finally we thank many people, of religious faith and none, who have sought to protect unborn life and the life of the mother over the last fifty years; mothers who have continued their pregnancies in difficult circumstances, politicians who have sought to reform the legislation to better protect unborn life, those people whose prayers have been offered for greater respect to be shown to the wonder of the life in the womb, for mothers and those whose lives are cut short by abortion. Together let us better cherish life.